Object first
Searches begin with Judith, Holofernes, episodes, objects, and uses—not a list of famous artists or museums.
The sweep behind the gallery
Institutional fame is not evidence of an object’s importance. This audit begins with the subject tradition, searches across collections, and asks what each object changes.
The outside-Europe figure follows the Made map: it includes documented and explicitly ringed regional placements. Cindy Sherman’s Untitled #228 is excluded because MoMA identifies Rome only for the series, not the individual object.
Selection method
Aggregator counts are not object counts. Duplicate records, reproductions, library texts, and documentary photographs are retained during discovery and resolved during verification.
Searches begin with Judith, Holofernes, episodes, objects, and uses—not a list of famous artists or museums.
Aggregator results include duplicates, documentary photographs, copies, texts, and imperfect metadata. Each displayed work is checked against a holding record wherever one is available.
A work enters the gallery when it changes the history through medium, use, geography, episode, attribution, material setting, or cultural migration. Institutional prestige is not a criterion.
Rights restrictions, missing digitization, uncertain location, and weak cataloguing are recorded as research conditions rather than mistaken for lack of importance. A trustworthy link earns a text-only record.
Open ledger
Rights restrictions no longer keep a verified work out of the gallery: sixteen objects now have designed text-only records with the best available external link. The ledger is reserved for leads whose identity or object data still need resolution; works promoted to the gallery leave it.
Musée Goya, Castres
Musée des Ursulines, Mâcon
Musée municipal, Soissons
The unfinished exhibition
Sixty-four objects are a working corpus, not a completeness claim. These are active research gaps—not categories presumed unimportant because they are difficult to catalogue.
Three pre-1400 objects now establish biblical illumination and a Speculum typological pairing, but sculpture, stained glass, Biblia Pauperum cycles, and Judith imagery embedded in liturgical or architectural settings remain underrepresented.
Six prints now establish Italian, German, Netherlandish, Mannerist, and Baroque routes of transmission. Woodcuts and further engravings by Hans Sebald Beham, Georg Pencz, Heinrich Aldegrever, Jacques Callot, and other Dutch printmakers still require a dedicated copy-and-variation study.
Old English Judith and Friedrich Hebbel now appear in the interpretation, but the exhibition has not yet mapped how literary retellings changed visual choices across languages.
Naples, Rome, and Catholic court cultures need closer comparison across sermons, devotion, theatrical painting, and the politics of female exemplarity.
The Yeshiva Hanukkah lamp is now present, but one object cannot stand for the wider history of Judith in Jewish ceremonial art, manuscripts, performance, and regional Hanukkah traditions.
The canvas discovered near Toulouse has been attributed both to Caravaggio and to Louis Finson. It must also be distinguished from the related Judith in Naples, often treated as a copy after a lost Caravaggio composition. The Toulouse work remains outside the gallery until its identity, current record, and image status can be presented without overstating consensus.
Discovery layer
These indexes are used to find candidates, never as a substitute for the object record. Their blind spots are part of the method.
See the result as geography.
Open the two maps →